HIGHLY MEANING IN THE BUDDHA'S LEADING TO FIND ORIGINAL. Sincerely look forward to the 2627th anniversary of the day when Prince Siddhartha crossed the city to seek the way. The day the Buddha left home is the day that aroused a great belief that he gave to all sentient beings: "All sentient beings can become Buddhas". Every year, on the 8th day of the second lunar month, Buddhists everywhere sincerely celebrate the day of ordination and Buddha Shakyamuni. On the full moon day of April 623 BC, at Lumbini garden near Kapilavastu citadel, which is now the border between Nepal and India, the birth of Sakyamuni Buddha named Siddhartha Gautama the crown prince. King Tinh San and Queen Ma Da. King Pure Sanskrit ruled a small kingdom of the Shakyamuni tribe. Although living in silk and being served happily from a young age, the Prince was always in pain and worried about the suffering of sentient beings. He soon became enlightened about impermanence, the transience of worldly happiness and nurtured the will to leave home to seek the path, in order to save sentient beings. He went for a walk outside the city and saw old age, sickness, and death. He asked Xa Nac if I was old, sick, or dead. Shanna replied that he would also be old, sick, and dead. He realized that even if he was the son of a king, he could not escape old age, sickness, and death. After walking through the four gates of the city, the Buddha saw the scene of old age, sickness, and death. He asked three questions about the human condition: Where did man come from? Where will you go after you die? How to put an end to this painful birth and death? Therefore, he decided to become a monk to solve those three questions. His heart is heavy with love for sentient beings who are drowning in suffering. On the night of the 8th day of the 2nd lunar month, the Crown Prince gave up everything, his beautiful wife and children, the golden palace and the palace, changed the chain of lost brothers to wear a tattered samon shirt, From now on, the homeless life of a monk or a monk begins. He was only 19 years old then. He began to study the Way with the fairies and attained the fourth jhāna. But having not solved the problem of birth and death, he left to go elsewhere. Even the first teacher who taught to witness to the Phi non-perception of the land, still has not been able to answer; He finally said goodbye and left. At that time he was determined to practice asceticism, but even after six years of ascetic practice until exhaustion, there was no result. He awakened asceticism is not a method to achieve enlightenment, so he washed himself clean, ate in moderation, went to the Bodhi tree, determined to practice vigorously until enlightenment. At the base of the Bodhi tree, he made an oath: "If you do not attain the Way, even if your bones are broken, you will not leave this place." The noble meaning in the Buddha's ordination to seek the way "The warriors defeated the enemy on the battlefield, often hailed as a hero. The more you defeat the enemy, the more you will be hailed as a hero. But can such heroes, like Napoleon, Genghis Khan, and Caesar win against themselves? So it's hard to beat people, but it's harder to beat yourself. The Buddha defeated both the external and internal environment, and defeated the enemy of Demon King Desire. The Buddha is truly worthy of the title Dai Hung Dai Luc. He did not fight for his own interests. He fights for love. But the love here is not only love in the narrow scope of the family: love for parents, wife and children, friends. The love here is the love of sentient beings, all the worlds. That love is as wide and deep as the sky, as passionate as a mother's love for her child. The Buddha is truly worthy of the title of Great Compassion. That love again, He joyfully left the throne, the golden palace, the jade palace, the beautiful wife, the good children, the beautiful music and dancing, the delicious smells and the strange flavors to live a life of hardship, frugality, poverty, in the midst of sacred forests and poisonous water. When he left the thing that people considered precious above, he did not regret for a moment, wanting to return to enjoy it again. The evidence is that Mara sent his daughter to pretend to be Gia Du to call and beg him to return to the palace, but he did not bother to turn back. He is worthy of the title of Great Joy and Equanimity. So today, every time we praise His name, sentient beings cannot help but reflect on the profound and correct meaning that people from ancient times have honored Him as Dai Hung, Dai Luc, Dai Tu, Dai. Compassion, Great Joy, Great Equanimity." - When a student learns of the Buddha's life from birth to enlightenment, then we must generate a great Bodhi mind, vowing for the sake of life. for the sake of compatriots and fellow men, but not for personal benefit. We have to develop a strong and active mind in spiritual practice; Once you enter the path, even if you are in danger, danger, or difficulty, you will definitely not back down. We must practice the virtue of perseverance like the Buddha when meditating under the Bodhi tree. Only then will you be worthy of being a true Buddhist. We must practice the virtue of perseverance like the Buddha when meditating under the Bodhi tree. Only then will you be worthy of being a true Buddhist. We must practice the virtue of perseverance like the Buddha when meditating under the Bodhi tree. Only then will you be worthy of being a true Buddhist.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.13/5/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.