RETREAT SECURITY. An Cu Kiet Ha is a Dharma of Buddha. Because it is a Dharma of Buddha, it is also full of three parts: Body, General and Use. About the Body: An Cu Kiet Ha takes the body and mind to reside in a peaceful place of morality, where the holy life is peaceful and free of motion. Wanting to be calm and liberated, this position doesn't start to differentiate, outside does not run after phenomena to generate Dharma. Body, mind, and the world itself have all the qualities of calm, liberated from motionlessness. Only because of the discriminatory hope, the hope arises. When the mind of hope arises will make the action of the mind move, the action of the mind will run after things; take things as self, take things as mind, take things as self... But the nature of things is impermanent, so unease will arise. If you know how to stop, don't start to discriminate, don't take things as yourself, take things as your mind, take things as falling... then the true mind will manifest itself and be at peace. It is like a person who is wearing glasses, but because of delusion, this person forgets that he is wearing glasses. Due to an unconscious thought, due to chasing the discriminant, due to wandering thoughts, etc., this person looks outside to find glasses. Couldn't find glasses, so restlessness arose. If this person is calm, doesn't follow the discriminatory vision, doesn't think about it, etc., this person will definitely know that he is wearing glasses. Knowing this clearly does not need to seek, the mind is also at peace. Again, the reason why a practitioner is not calm is only because with respect to the body and the world, they cling to the mark and then give birth to the Dharma (birth of perceptions, concepts, illusory values... by the conscious mind). . In fact, the nature of the body, the nature of the world, is itself void of nature, itself void of signs, It is not a dharma in itself… By not knowing these things, it gives rise to erroneous perceptions of the body and the world (things, things outside the mind). Because he misunderstood the nature of the body-sense and the world, he ran after phenomena (false nature, false signs, deluded dharmas), and it is inevitable that the appearance of peace is inevitable. Like in the dark, someone mistook the wax statue for a bandit. Due to such misunderstanding, this person is insecure. If this person knows to stop and look closely at the other statue, he will definitely realize that it is actually just a wax statue. But the wax statue has no generals of bandits, no bandits, and no nature of bandits. Seeing this clearly, this person will definitely be happy and calm. In short, in the space of space, there is no distinction, outside of not following the conditions for the birth of the Dharma, or according to the Sixth Patriarch, "in the void, outside is not chaotic”[1], the body and mind will be at peace, free from motion. Gu Duc taught, "An ecstatic mind, a body cud", that's why it was said that An Cu Kiet Ha takes peace, liberation, and immobility as its body. About Generals: The season of An Cu Kiet Ha is also known as the season of An Cu Kiet Vu. Summer is Summer, Vu is the rainy season. Normally, summer takes three months as a season (one year has four seasons), so An Cu Kiet Ha means to settle down for three months in the summer according to the Northern Buddhist tradition. During these three months, the monks gather to reside in a vihara, temple, monastery, etc., together with their accomplices, to focus on cultivating precepts, concentration, and wisdom. The beginning of the settlement season is after the full moon of the fourth lunar month, and ends on the full moon day of the seventh lunar month, to celebrate the end of the settlement season. At the beginning of the settlement, it was called Jie Xia (結夏), when it ended, it was called Xie Xia (解夏). According to Thich Trung Dinh, "about the time of settling down, Usually, most take a nine-week period (ie three months) as the term. The Four Parts of the Law of San Prosperity and Deficits of Action Copy the upper part 4, taking April 16 as the first day of settlement, July 15 as the last day, the next day as the Fourth Day; Law of Ma Ha Tang Ky book 27, then July 15 is taken as the Fourth of July. Regarding the specified date, it depends on the country, climate, to conduct settlement accordingly. According to the Law of the Great Law, the Buddha stipulates that there are two times in the rainy season: Pre-settlement and Post-settlement. Pre-settlement begins on the next day (full moon day) of Āsāḷha month, Post-settlement begins when (full moon day) Āsāḷha month has passed. “Monks, these are the two times of the rainy season. ”(3) Theravada Buddhist tradition, according to this calendar, should start Vu Ky An Cu (Vassavāsa) from June 16 (month Āsālha) and end on September 16 (month Āssina). If the settlement is started on June 16, it is called the Pre-settlement (Purimikavassà). And if there is a predestined situation that cannot be done, but has to be rescheduled for a month later, ie starting on July 16 and ending on October 16, it is called Post-Settlement (Pacchimikāvassā). And the number of sedentary seasons that a monk has experienced is used to calculate the lower lap, ie the age of the path. In addition, there are a number of specific regulations on the law of residence (such as suitable residence, dispensary, ...) which are clearly recorded in the Vinaya."[2] About Uses: An Cu Kiet Ha helps monks to reside and practice. practice with fellow aspirants in a group in the spirit of Luc Hoa (Personal harmony, harmony of speech, harmony of mind, harmony with fellow practitioners, precepts of harmony with fellow practitioners, Kien is in harmony, Loi is in harmony with the army). An Cu Kiet Ha helps the monks have time to concentrate on their bodies and minds, specializes in intensive practice to free themselves from the hot fetters of afflictions, realize Nirvana, peace and quiet, and then help others to do the same. be like that. An Cu Kiet Ha helps the monks to finally achieve precepts, literature, wisdom, liberation, and liberation of knowledge. Be an example and a place of medicine for the four groups. An Cu Kiet Ha cleans up the non-religious market and avoids worldly dangers. . realize Nirvana, peace and quiet, then help others to do the same. An Cu Kiet Ha helps the monks to finally achieve precepts, literature, wisdom, liberation, and liberation of knowledge. Be an example and a place of medicine for the four groups. An Cu Kiet Ha cleans up the non-religious market and avoids worldly dangers. realize Nirvana, peace and quiet, then help others to do the same. An Cu Kiet Ha helps the monks to finally achieve precepts, literature, wisdom, liberation, and liberation of knowledge. Be an example and a place of medicine for the four groups. An Cu Kiet Ha cleans up the non-religious market and avoids worldly dangers.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.15/5/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.