Buddha with 45 years of summer retreat. Under the Bodhi tree (Bodhirukkha), on the full moon day of the month of Vesak in 623 BC, the Bodhisattva Siddhattha became the only and most supremely Enlightened Buddha (Sammāsambuddho) in these three worlds. From the time of his enlightenment until the day when the Buddha passed away Nirvana under the trees of two Sālā trees in the Kusinārā garden of the Malla people, he spent 45 years preaching the Dharma with 45 times settling down in the rainy season to bring to the path to liberation for sentient beings who are predestined to the Dharma. During those 45 years, he did not stay in one place for a long time, it was the custom of the three Buddhas, he often traveled everywhere to help sentient beings, until the rainy season came, he was with the new monks. settled in one place during the three months of the rainy season. And then, When the end of the summer, he again with the monks continued the work of teaching the Dharma to save life. 1. The first season of retreat: On the full moon day of June, after two months of enlightenment, the Buddha transported the Dharma wheel at the Deer Park, in Isipattana to help the group of 5 brothers of Mr. Kieu Tran Nhu. Koṇḍañña) with the first discourse being the Dhammacakkappavattanasutta. With this sermon, Mr. Kieu Tran Nhu achieved Sainthood and became a monk in the form of "Ehi Bhikkhu!", becoming the first Holy Sangha in Buddhism. From the 16th to the 19th of June, Vappa, Mr. Bhaddiya, Mr. Mahānāma and Mr. Assaji, respectively, also obtained the fruit of stream-entry and were also ordained by "Ehi Bhikkhu!". Afterward, On June 20, the World-Honored One gave a discourse on the Anattalakkhaṇsutta to five bhikkhus, and at the end of the Dharma period they achieved the fruit of arahantship. Thus, only the first 5 days of the first season of retreat, the Blessed One preached to the first 5 Saint Sangha to begin his preaching work. After that, he also helped young Yasa with 54 friends to become monks and became saints. Thus, right now in the world, there are 61 unscrupulous saints appearing. 2. The 2nd, 3rd and 4th season of residence: After receiving King Bimbisāra (Binh Sa King) and receiving the Truc Lam Vihara (Veḷuvanavihāra - the first Vihara in Buddhism) near Rājagaha (King Xa Vihara) Fort). And it was in this place that the Blessed One accompanied the monks in the summer retreat for three seasons. However, We should understand that he did not stay here for 3 years, but he only stayed for 3 months during the rainy season and then he continued to travel and preach until the rainy season, then he returned to Truc Lam Vihara to settle down in the rainy season. rain. 3. The 5th season of residence: The Buddha entered the summer at the Chong The Lecture Hall (Kūṭāgārasālā) in Dai Lam (Mahāvana) near the city of Xa Ve (Vesāli). During this retreat season, Mahāpajāpatigotamī, along with 500 Shakyamuni women, shaved their hair and put on their robes, and walked from Kapilavatthu to Vesāli to ask the Buddha for the women's ordination. He issued the eight great dharmas (Garudhamma) to his aunt as her bhikkhuni ordination. Thus, by this season of retreat, the Bhikkhuni Sangha appeared, the Bhikkhunis Church was established, the four groups have been present in full since then. 4. The 6th season of residence: The Blessed One with the bhikkhus settled in the rainy season at Mount Maṅkula[1][1][1]. 5. 7th season of retreat: In this summer, the Buddha ascended to the Tāvatiṃsā heaven to preach the Abhidhamma to his mother, who is the heavenly son in the Tusita heaven for 3 months. rainy season (calculated according to human time). After listening to the Dharma period, the heavenly son obtained the Holy Fruit of Tuda-hundreds. Every day, the Buddha used his miraculous powers to appear another Buddha to preach, and he went for alms in the land of Northern Cuu Luu Chau, after begging for food, he returned to Saṅkassa to summarize what he had preached to him. Venerable Sariputta listened. Then he returned to the heaven of the Thirty-three to continue his teaching. On the day of the end of the summer, the Blessed One returned to earth from the heavens with a jade ladder created by the deity Sakka, with a golden ladder for the gods on the right and a silver ladder for the great Brahmas on the left. The gate of Saṅkassa where the Buddha descended is one of the immutable places in this world, and all the Buddhas descended here after the Abhidhamma. 6. 8th season of residence: The Buddha settled in the rainy season in Bhesakala forest, at Mount Suṃsumāra of Bhagga. 7. The 9th season of seclusion: The Buddha settled at the Ghositārāma temple in Kosambi. The late Māgandiya had a grudge against the Buddha because he said she was "not comparable to the daughter of the demon king, he never gave her true identity because she was just a body filled with 32 particles" when his father Her mother brought her to marry her to the Buddha. Because of the previous grudge, the queen hired thugs to curse and scold the Buddha when he was begging for food in the capital. And after 7 days, all this noise and scolding has quieted down. 8. The 10th season of settlement: There were two groups of bhikkhus in the city of Kosambi who were at odds with each other, and the Blessed One advised against it, so he went into the Pārileyyaka forest alone and spent the season here with the help of an elephant and a monkey. 9. 11th season of seclusion: The Buddha came to the village of Ekanāḷā, in Dakkhinagiri, a Brahmin village near Magadha. He came here to preach the Dharma to the Brahmin Kasibhāradvāja by the time of the Dharma with the topic "Buddha's farming method". After that, he became a Buddhist monk and attained Arahantship. 10. The 12th season of residence: At the request of the Brahmin Verañja, the Buddha together with them bhikkhus settled in the rainy season in Verañjā. At that time, a famine occurred in this country, the Buddha and the monks had to eat horse food offered by a horse merchant. And in this season of retreat, Venerable Sāriputta asked the Buddha about the life span of the Dhamma. The Blessed One explained to the Venerable about the life span of the Dharma in the days of past Buddhas. The venerable asked the Buddha to issue the precepts, but the Blessed One refused that request. 11. The 13th season of settlement: This season of settlement, the Buddha resides at Mount Caliya. At that time, Bhikkhu Meghiya was his attendant[2][2][2]. One day, on his way to begging for alms in the village of Jantu, Bhikkhu Meghiya saw a mango grove by the river with a charming and lovely view, so he wanted to go there to practice. Bhikkhu Meghiya came to ask the Buddha, but he saw that good conditions had not yet come, so he advised him three times, but Bhikkhu Meghiya still left. Bhikkhu Meghiya was too impatient, so when he was alone in meditation, he could not settle down and returned to the Buddha. The Blessed One taught Meghiya about the five dharmas for mastering liberation of the mind, the five dharmas for eliminating evil thinking, to support the practice of meditation. Bhikkhu Meghiya obeyed the Blessed One and soon attained Arahantship. 12. The 14th season of seclusion: This season of seclusion, the Buddha and the monks entered the summer at the great Vihara Jetavana (Jetavana Mahāvihāra) built by Mr. Level Loneliness (Anāthapiṇḍika) near the city of Sāvatthi. In this season of settlement, Sa-di Rahula turned 20 years old, so he was ordained as a bhikkhu with Venerable Sāriputta as a priest. 13. The 15th season of residence: The Blessed One joined the Bhikkhus to enter the summer at the Nigrodhārāma temple, near the capital Kapilavatthu. This temple was founded by King Mahānāma to make offerings and invite the Buddha and the monks to stay. It is also recorded that the Buddha entered the summer only one season to settle down in his homeland. An event also worth noting is the fact that King Thien Giac (Suppabuddha) out of hatred for the Buddha abandoned his daughter (Princess Yasodharā) and made his son (Devadatta) go forth, so the king prevented the Buddha from leaving home. Buddha when he went for alms. Due to this act, the king was tragically and painfully withdrawn from the earth. 14. The 16th season of seclusion: The Buddha lived in Aggaḷāva of Āḷavī and was able to receive the very evil avaka yaksha, thanks to the Buddha's help and teaching, so the yaksha achieved the Holy Fruit of Tu-da-huan. . 15. The 17th season of seclusion: This season the Buddha entered the summer at the Truc Lam Vihara (Veḷuvanavihāra) in the city of Rājagaha of Magahda (Ma Kiet Da). 16. The 18th season of residence: The Blessed One entered the 3 months of the rainy season in Mount Caliya. 17. The 19th-20th season of settlement: Two consecutive seasons of residence, the Buddha entered the summer at Truc Lam Vihara (Veḷuvanavihāra). An important event that occurred in the summer was the fact that Venerable Ānanda officially became the attendant to the Buddha's side. For 20 years, he did not have a permanent attendant to serve, so this summer the Blessed One was also old (55 years old) so he wanted an attendant to serve. Venerable Ānanda became the Buddha's bhikkhu from this summer onwards. 18. The 21st summer to the 44th summer: The Buddha only resided in two main temples in Sāvatthi, which is the Ky Vien Vihara offered by Mr. Loneliness and the Dong Phuong Temple. Pubbārāma) by Ms. Visakhā. 19. The 45th season of settlement: The last season of the Buddha's residence was in the village of Beluva near the city of Vesāli. During this summer, he fell seriously ill, but still maintained his right to continue his work of teaching the Dharma to save lives. The World-Honored One spent three months in the rainy season here, then continued to travel to many places and finally Kusinārā passed away Nibbana on the full moon day of Vesak month 2555 years ago. Forty-five years, 45 seasons of the Buddha's summer retreat have passed. Time passed can never come back, but the footsteps of His Holiness and the monks on the way to preach the Dharma to save sentient beings still remain. It is a beautiful image, a shining example of a single great man in these three worlds. The World-Honored One spent three months of the rainy season here and then continued to travel to many places and finally Kusinara to pass away Nibbana on the full moon day of Vesak month 2555 years ago. Forty-five years, 45 seasons of the Buddha's summer retreat have passed. Time passed can never come back, but the footsteps of him and the monks on the way to preach the Dharma to save sentient beings still remain. That is a beautiful image, a shining example of a single great man in these three worlds. The World-Honored One spent three months in the rainy season here, then continued to travel to many places and finally Kusinārā passed away Nibbana on the full moon day of Vesak month 2555 years ago. Forty-five years, 45 seasons of the Buddha's summer retreat have passed. Time passed can never come back, but the footsteps of His Holiness and the monks on the way to preach the Dharma to save sentient beings still remain. It is a beautiful image, a shining example of a single great man in these three worlds. The 45 seasons of the Buddha's summer retreat have passed. Time passed can never come back, but the footsteps of His Holiness and the monks on the way to preach the Dharma to save sentient beings still remain. It is a beautiful image, a shining example of a single great man in these three worlds. HET=NAM MO BON SU THICH CA MAU NI PHAT.( 3 LAN ). PHAP LUAN KIM LIEN.TINH THAT.THICH NU CHAN TANH.AUSTRALIA,SYDNEY.25/6/2022. The 45 seasons of the Buddha's summer retreat have passed. Time passed can never come back, but the footsteps of His Holiness and the monks on the way to preach the Dharma to save sentient beings still remain. It is a beautiful image, a shining example of a single great man in these three worlds.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.25/6/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.