KEEP PEOPLE LIKE KEEPING CHEAP FOR PLANTS. When practicing keeping the precepts, it will strengthen the protection of the apartments. Protecting solid apartments will help to make the precepts more fulfilling. “Once, the Buddha was living in the country of Savatthi, in the forest of Thang Lam, in the garden of Solitude. At that time, Venerable Sariputra said to the Bhikkhu-stilts that: - Venerable Sirs, a bhikkhu who violates the precepts will damage the defense of the senses. If you keep the precepts, you will have no regrets, joy, happiness, peace, happiness, concentration, knowledge of the truth, detachment, celibacy, and liberation. If you don't get liberated, you harm Nirvana. "Friends, just like a tree whose roots are damaged, its trunk, core, branches, branches, flowers, and leaves cannot succeed. The sages should know, bhikkhus are the same way. If anyone breaks the precepts, it harms the protection of the senses, the protection of the precepts, no regrets, joy, joy, peace, happiness, concentration, knowledge as it is, detachment, celibacy, and liberation. If you don't get liberated, you harm Nirvana. "Friends, a bhikkhu who observes the precepts is usually free from regret, joy, joy, peace, happiness, concentration, knowledge of as it is, disenchantment, celibacy, and liberation. If you are liberated, then you will attain Nirvana. - Like a tree, friends, if the roots are not damaged, the trunk, core, branches, branches, flowers, and leaves will all be accomplished. The Hien should know, Bhikkhu-stilts too. If someone keeps the precepts, he or she will usually be free of regrets, joy, joy, peace, happiness, concentration, knowledge of the truth, disenchantment, celibacy, and liberation. If you are liberated, then you will attain Nirvana. Such is the venerable Sāriputta. The bhikkhus, after listening to Venerable Sāriputta, joyfully served them.” In this chapter of the Compendium, the basic path towards the attainment of Arahantship is still the same as "Keeping the precepts, without regrets, with joy, with joy, with serenity, with pleasure, with concentration, with knowledge as it really is, seclusion, celibacy, liberation, attain Nirvana". In the previous Dharma talk, the World-Honored One talked about the role of protecting the senses, helping practitioners to achieve precepts. In this Dharma talk, the Blessed One emphasized the reciprocal role between keeping the precepts and protecting the senses, "breaking the precepts inevitably compromises the protection of the senses." In fact, keeping precepts and maintaining the senses are two, but they are not separate, closely related to each other. Protecting apartments is also a form of keeping precepts, but is more flexible and has no precepts. Failing to protect the premises is to let loose, to run after the karma that arises depending on the conditions. If the defensive barrier of the outer buildings collapses, the next barrier to keep the precepts is shaken, the risk of breaking the precepts may occur. On the contrary, once breaking the precepts, it is easy to keep up with the protection of the senses, the ability to protect the outside is even weaker. Since then the holy life is damaged and it is difficult for the practitioner to go far on the path. So, When practicing keeping the strict precepts, it will strengthen the protection of the apartments. Protecting solid apartments will help to make the precepts more fulfilling. The foundation for the defense of the main senses is mindfulness and awareness. In which, mindfulness belongs to the section of Concentration, and awareness belongs to the section of Wisdom. So, when keeping the precepts carefully, protecting the senses completely, right there are the qualities of Precepts - Concentration - Wisdom. Having acquired the qualities of Precepts - Concentration - Wisdom, the meditator has hope to progress to the attainment of liberatION awareness. In which, mindfulness belongs to the section of Concentration, and awareness belongs to the section of Wisdom. So, when keeping the precepts carefully, protecting the senses completely, right there are the qualities of Precepts - Concentration - Wisdom. Having acquired the qualities of Precepts - Concentration - Wisdom, the meditator has hope to progress to the attainment of liberation, Nirvana. awareness. In which, mindfulness belongs to the section of Concentration, and awareness belongs to the section of Wisdom. So, when keeping the precepts carefully, protecting the senses completely, right there are the qualities of Precepts - Concentration - Wisdom. Having acquired the qualities of Precepts - Concentration - Wisdom, the meditator has hope to progress to the attainment of liberation, Nirvana.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.
An cư kiết hạ là gì? Ý nghĩa của An cư kiết hạ An cư kiết hạ có ý nghĩa rất lớn đối với hàng xuất gia lẫn tại gia. Đó là thời điểm chư Tăng Ni dành trọn thời gian cho việc tu học, thúc liễm thân tâm, trau giồi Giới-Định-Tuệ,là cơ hội cho hàng Phật tử tại gia phát tâm gieo trồng ruộng phước thông qua việc cúng dường. Duyên khởi pháp An cư kiết hạ Theo Đại Phẩm Luật Tạng, trong những năm đầu thiết lập Tăng đoàn (saṅgha) đức Phật chưa chế pháp an cư, thế rồi khi mùa mưa đến cây cối mọc lên kéo theo sự sinh sôi nảy nở của vô số côn trùng. Một số đạo sỹ các giáo phái khác họ cũng có quy định an trú trong mùa mưa để tránh giẫm đạp làm tổ̉n hại sinh mạng; thế nhưng chư tăng đệ tử Phật vẫn tiếp tục du hành trong ba tháng mùa mưa. Sự việc này đã khiến dân chúng và các giáo phái ngoại đạo kịch liệt chỉ trích: “Làm thế nào có thể những Sa-môn, con trai của dòng họ Thích Ca đi về trong mùa đông, mùa hè và cả trong mùa mưa, họ c...
Comments
Post a Comment