SUMMARY OF THE MEANING OF "SEALING TO FIND LIVE". The word "Summer Seclusion" comes from Sanskrit, Varsika, Pali languages: Vassa means rainy season, Vassavsa means rainy season settlement. Chinese language : Ha An settlement ; Vu settle down ; Sit down ; Kill down ; Most summer nine weeks ; Nine weeks of detention. . . According to the Four Part Laws of Complementary Dependence, No. 4 explains the meaning of seclusion as follows: the body and mind are quiet, called peace, and the time limit in one place is called residence. The Law of the Ten Chantings 28: the five monastic community: Sadi, Bhikkhu, Sadni, Consciousness-soa-mana-ni, Bhikkhuni, all must settle down with the Sangha and with the nuns. If you don't settle down, you'll commit a crime (La-Pali breakthrough; Dukkata means breaking down). According to Kien Do An residing in the fourth law part 37, the Law of Five Parts talking about the Law of An settling down stipulates forbidden places: places where there are no people to rescue, between mounds of horses, where there are no trees, and places where there are no trees. drum , where there is no roof. . . Although preaching the Dharma, charity, and benefiting others is the mission of monastics, it is not for that reason that monks and nuns do not focus on their intellectual career and ultimate goal of liberation. Without sufficient wisdom and merit, it is difficult to be a refuge, a torch to light the way for lay Buddhists. Therefore, monastics always aim for the parallelism between self-satisfaction and forgiveness, between self-awareness and self-enlightenment to achieve perfect enlightenment, which is the virtue of the Buddhas. Obedience is a must. All monks and nuns will gather in a prescribed place to "Pure karma and settle down in summer" Summer retreat is the practice of monastics in the 3 summer months (starting from April 15, Buddha's birthday until July 15, Vu Lan festival) This is a tradition of very essential value. in Buddhism. During those three months, the monks and nuns gathered at a designated temple (now often focus on Buddhist schools for monks or nuns) to specialize in cultivating, studying and diligently cultivating. the spirit of the hexagonal republic. The monastic must stay in one place (if there is an important condition, they are allowed to leave their residence within no more than 7 days, if after the 8th day after sunrise, they have not returned, they will break the precept on According to the Tripitaka, the law of origin of the summer residence begins in the summer. In Vietnam, it is also the beginning of the rainy season, which is also the breeding season of microorganisms. small animals, insects. The Kiet Ha Retreat in order to avoid accidentally stepping on and harming the creatures that are not compassionate. The summer retreat season is also meaningful to gather monks and nuns in a pure place to practice, to review their behavior and gestures according to the Buddha's law. In a year, there are 9 months to propagate the Dharma, the remaining three months are devoted to cultivation and study. The Traveling Sutra in the A Ham School 2 , the Buddha Ban Hanh volume 39 recorded the stories of the Buddha and his disciples who settled down to practice and the Sangha-La Sa-Sat So collected the sutras. The name that Buddha lived in for 45 years. However, the time of Kiet Ha's Retreat is also different: specifically, according to the Bac Tong Buddhist tradition, it begins on the 15th day of the 4th lunar month and ends on the 15th day of the 7th lunar month. However, the full moon day of July is the day Vu Lan won the festival. Buddha's Day of Joy, and also the day of "self-determination", so they have to settle down for the summer period on April 16 to end on the 16th day of the 7th lunar month. After three months, the ceremony of the Buddha's death ceremony - the fourth of the great assembly The correct increase is on the full moon day of the seventh month. Being yourself, Tu is up. Is pressing oneself to someone in order to raise an issue. Here, after three months of confinement to practice, the monk knows that he is diligent, but he cannot help but have clumsiness or weakness in the path of practice. So the problem raised here is to ask others to point out the mistakes that we have made on the way of practice so that we can make amends and progress faster. A monk who practices during the Tu Tu ceremony, is Kneel down in front of another person, clasped hands respectfully towards that person, begging that person for mercy to show me the mistakes I may have committed without realizing it. That is the attitude of sincere progress on the path of a monk who practices the Buddha's teachings. According to Theravada Buddhist tradition, the first day of the full moon of the Asalha month is the 16th day of the sixth lunar month and ends on the 16th day of the ninth lunar month. about the climate and weather of each territory and stem from the development of Buddhism, from India to the north and to the south... If determining the main purpose of Kiet Ha's settlement is to Cultivating the Dao mind , cultivating the Precepts , Concentration and Wisdom , the time of settling down according to the tradition is not important . The core is to maintain compassion and develop wisdom and spiritual life, to build harmony among members of the Buddhist Sangha, the Sangha, Nuns after each year of residence - the summer season will be added a "lower age", a person who is not yet born is considered unborn, has no age. ordained. The Buddha taught that, as a monastic, he had to settle down once a year, even if he was 60 years old, he had to live in the summer, which clearly showed that the Buddha was very focused on the purity of cultivation, the practice of precepts one day at a time. thoroughly The three months of the summer residence have great significance for both monastic and household goods. That is the time when monks and nuns devote their full time to studying, consolidating their bodies and minds, cultivating the Precepts of Concentration and Wisdom, and at the same time, it is also an opportunity for lay Buddhists to develop their minds to cultivate a field of merit through offerings. , outside the household, creating favorable conditions for them to live and study. As a lay Buddhist.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.13/6/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.
An cư kiết hạ là gì? Ý nghĩa của An cư kiết hạ An cư kiết hạ có ý nghĩa rất lớn đối với hàng xuất gia lẫn tại gia. Đó là thời điểm chư Tăng Ni dành trọn thời gian cho việc tu học, thúc liễm thân tâm, trau giồi Giới-Định-Tuệ,là cơ hội cho hàng Phật tử tại gia phát tâm gieo trồng ruộng phước thông qua việc cúng dường. Duyên khởi pháp An cư kiết hạ Theo Đại Phẩm Luật Tạng, trong những năm đầu thiết lập Tăng đoàn (saṅgha) đức Phật chưa chế pháp an cư, thế rồi khi mùa mưa đến cây cối mọc lên kéo theo sự sinh sôi nảy nở của vô số côn trùng. Một số đạo sỹ các giáo phái khác họ cũng có quy định an trú trong mùa mưa để tránh giẫm đạp làm tổ̉n hại sinh mạng; thế nhưng chư tăng đệ tử Phật vẫn tiếp tục du hành trong ba tháng mùa mưa. Sự việc này đã khiến dân chúng và các giáo phái ngoại đạo kịch liệt chỉ trích: “Làm thế nào có thể những Sa-môn, con trai của dòng họ Thích Ca đi về trong mùa đông, mùa hè và cả trong mùa mưa, họ c...
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