THE BUDDHA DISCIPLINE. The Buddha often depends on the person, depending on the place, depending on the time to say the different dharmas, that is the Buddha's means; The truth is that the Buddha does not speak, showing a quiet spirit like the Dharma, and speaking like the Dharma. Regarding silence as the Dharma, it was later developed into the Lotus Sutra. Because during the 21-day period after the Buddha attained enlightenment, the Theravada sutras say that the Buddha entered samadhi at the Bodhi tree, at that time there was no one and the Buddha walked around the Bodhi tree. But the Lotus Sutra said that at that time the Buddha preaching the Dharma in silence, or preaching the Dharma in meditation, was the most important sermon, and this discourse later expanded into the great Hua-yen, the Chinese-serious, and the minor-hua-yen sutras. Mr. Nagarjuna went down to Ta Kiet La's dragon palace and saw that there were too many sets of Great Flowers and strict Chinese, but I can't remember, but the collection of Little Flowers includes 100.000 verses, he recited by heart and about the human world, he compiled them into the Hua-yen Sutra. Therefore, the Lotus Sutra is not the collection of Ananda, but Mr. Nagarjuna went down to Ta Kiet La to invite him back. We don't know where the dragon palace Ta Kiet La is, only those who enter right concentration can come to this place, this is the world of meditation. Today, however, we know there are many types of worlds that are interwoven through a technology called electronic networking. The Buddha's knowledge is endless, and when he talks about the Dharma, the Buddha depends on conditions, not everywhere he says the same thing. The Dharma preachers do not understand the reason that predestination is suicide. In fact, if they are enemies, they will definitely not like each other when they meet again. The teachers who want to be safe must recognize the injustice they meet to avoid. But in the same school, how to avoid. Buddha taught us to stay in our oasis, our meditation world,no one can get in. Personally, when I encounter inappropriate situations, I return to stay in an oasis of meditation. There are two types of meditation oases: Endless Cessation and Immeasurable Meaning. For me, entering the cessation of cessation means that the mind must be like wood and stone, or like the earth, anyone can pour anything on it, or pour unclean things, the soil will also turn fertile for development, that is, turn enemies into friends. In my religious life, there were many people who hated me at first, but later they were very kind to me, because I was able to neutralize them. This principle is taught by the Lotus Sutra that Bodhi cannot be planted on rocks, in space; must be planted on the ground is the mind of sentient beings must have water for karma and feces are defilements. Indeed, the teachers see that the people who come to us all have karma and afflictions, without karma and afflictions, that is, without need, they do not come to us. People who come to the Buddha, thanks to the Buddha, dissolve karma and afflictions,they became good people to Buddha. For example, Devadatta always antagonized the Buddha and so did King Asha The. But Buddha was able to touch them. Indeed, at the end of his life, Devadatta's disciples abandoned him, leaving only two or three people to bring him back to the Buddha to repent of the sins he had committed with the Buddha before his death. And King A Xa The became an effective dharma protector for the Buddha and it was he who reconciled and divided the Buddha's relics among the eight countries. Returning to this dharma of cessation, penetrating this dharma to forget all the good and bad things of the world, our mind is easily still. Because thinking good, our mind also fluctuates, which will turn good into bad. In my experience, we don't think bad at first, but touching reality makes us think differently. Therefore, practice of cessation of concentration according to the Primordial is emptiness, no action, no will, then all things are empty,Therefore, there is no good or bad intention, the mind is like the earth, anyone can pour anything on it. Maitreya Bodhisattva practices this Dharma, people pour dirty water on his face, he doesn't need to wipe his face, let it dry on its own, the other person won't be upset and he doesn't even bother to wipe his face! I often practice this dharma, because living in a difficult and complicated society, whenever a mind arises, defilements arise. Therefore, Buddha said living alone is peaceful. In fact, in the past, the bhikkhus argued to the extent that they told the Buddha to go and live in his world, leaving them to solve their own business. Normally, teachers and students love each other, but when afflictions arise, with Buddha, they don't give up. Therefore, if the teachers don't need Buddha, he will go to the forest to live with deer, elephants, monkeys..., they understand him, so they can be at peace easily. Every morning when I go to the lake to feed the fish, seeing my shadow, they gather and thrash around. happy tail. I find them very cute.The secret of my practice of cessation of concentration is to be silent, no matter what anyone says, I don't say right or wrong. And even higher is the Land of Immeasurable Meanings, the Dharma Flower Concentration, we begin to reflect on how the predestined relationship between us and others is like. The Buddha used the Land of Immeasurable Meanings to contemplate and see that Su Da Ta used to be a turtle to save the Buddha's predecessor as a deer, then this little girl stepped forward to become a Fairy and reincarnated as Su Da Ta offering milk to the Buddha. Buddha and Su Da Ta, through many past lives, were good friends, not annihilated. But the Buddha used wisdom to visualize that he and someone had a relationship, so Buddhism successfully converted them. Use the Immeasurable Meaning of the Land to observe before going to preach the Dharma, contemplating a place that is destined to be received and work successfully. When it comes to adversity, you must be able to do it.How do we view the Buddhistization of pagans as the opposite object. The five brothers Kieu Tran Nhu did not agree with the Buddha, because they thought he could not practice asceticism, so they returned to the deer garden. But when the Buddha attained enlightenment, he saw that these men were angry and loved him. It was only because they misunderstood, so when they understood correctly, he came, that is, at the right time to save them. Therefore, after leaving Bodh Gaya, Buddha immediately went to Loc Uyen to stay with the five brothers Kieu Tran Nhu. Buddha told them to sit still and practice, Buddha went to beg for food to feed them, that is, Buddha completely changed the situation in a gentle way. Before that, they had to split up for alms without having enough to eat. Buddha alone begging for alms to feed these five people is as full as nothing. This shows that practicing to attain enlightenment is easy. If you try to attain Zen practice, everything will become simple and good.Failing to attain the Way, but using foolishness to treat each other will be in great danger. The Buddha taught the five brothers Kieu Tran Nhu to practice the Four Foundations of Mindfulness Meditation and they all attained Arahantship. Thus, the Buddha correctly observed that these men still loved the Buddha, but they were upset because the Buddha did not practice asceticism according to their wishes, so the Buddha came to the point of being able to do this. Then the Buddha told them to each go in a different direction to spread the Dharma. Next, Buddha went to the village of Uu Lau, Tan Loa, where the three brothers were Ca Diep. Hearing that, everyone was shocked because these three men specialized in using spells to send cobras to harm people. But after only one night, the three brothers, Kassapa, and 1,000 non-Buddhist disciples became ascetics following the Buddha. The Buddha saw that these men were stuck in their practice. When they came, they were tired and depressed, but they could not withdraw because of shame. Buddha's opening is to open knowledge to them. Today, teachers imitate paganism,Be careful, watch out for them hanging. In short, in just a short time, Buddha's 1,250 disciples often obtained Arahantship. It can be affirmed that the Buddha appeared in the life of saving sentient beings with his predestined relationship with him and what is worth mentioning, the Buddha said; what was worth doing, Buddha did; worthy people, he saved, the Buddha entered Nirvana. Today, if you have not seen the predestined relationship, I advise you not to preach the Dharma, because it can't be done, it's not beneficial to the Dharma, and it's also harmful to yourself.It can be affirmed that the Buddha appeared in the life of saving sentient beings with his predestined relationship with him and what is worth mentioning, the Buddha said; what is worth doing, Buddha did; worthy people, he saved, the Buddha entered Nirvana. Today, if you have not seen the predestined relationship, I advise you not to preach the Dharma, because it can't be done, it's not beneficial to the Dharma, and it's also harmful to yourself.It can be affirmed that the Buddha appeared in the life of saving sentient beings with his predestined relationship with him and what is worth mentioning, the Buddha said; what was worth doing, Buddha did; worthy people, he saved, the Buddha entered Nirvana. Today, if you have not seen the predestined relationship, I advise you not to preach the Dharma, because it can't be done, it's not beneficial to the Dharma, and it's also harmful to yourself.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN =THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.14/6/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.14/6/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.